Deirdre McCloskey Lecture: "Can You Be a Capitalist and Yet Be Good?"
GISME welcomes you to join us for a guest lecture by well-known economist and historian Deirdre Nansen McCloskey, to be held on February 27, 2017 from 12:30 to 1:45 P.M. in Lohrfink Auditorium on the second floor of the Hariri building on the campus of Georgetown University.
Dr. McCloskey, currently the Inaugural Michael Polanyi Visiting Scholar of Ideas and Innovation at the Charles Koch Institute, taught at the University of Illinois at Chicago from 2000 to 2015 in economics, history, English, and communication. A well-known economist and historian and rhetorician, she has written 17 books and around 400 scholarly pieces on topics ranging from technical economics and statistical theory to transgender advocacy and the ethics of the bourgeois virtues. She is known as a “conservative” economist, Chicago-School style (she taught in the Economics Department there from 1968 to 1980, and in History), but protests that “I’m a literary, quantitative, postmodern, free-market, progressive-Episcopalian, Midwestern woman from Boston who was once a man. Not ‘conservative’! I’m a Christian libertarian.” With Stephen Ziliak in 2008 she wrote The Cult of Statistical Significance, which shows that null hypothesis tests of “significance” are, in the absence of a substantive loss function, meaningless (in 2011 the book figured in a unanimous Supreme Court decision). Her latest book, out in January 2016 from the University of Chicago Press—Bourgeois Equality: How Ideas, Not Capital or Institutions, Enriched the World—argues for an “ideational” explanation for the Great Enrichment 1800 to the present. The accidents of Reformation and Revolt in northwestern Europe 1517–1789 led to a new liberty and dignity for commoners—ideas called “liberalism”—which led in turn to an explosion of trade-tested betterment, “having a go.” The earlier book in the trilogy, Bourgeois Dignity: Why Economics Can’t Explain the Modern World (2010) had shown that materialist explanations such as saving or exploitation, don’t have sufficient economic oomph or historical relevance. The first book in the Bourgeois Era trilogy, The Bourgeois Virtues: Ethics for an Age of Commerce (2006), had established that, contrary to the clamor of the clerisy left and right since 1848, the bourgeoisie is pretty good, and that trade-tested betterment is not the worst of ethical schools. This event is open to all students and to the public. All are welcome to attend.